Showing posts with label compassion. Show all posts
Showing posts with label compassion. Show all posts

Tuesday, April 1, 2025

A Compassionate Check-In

by Allison Beer, LCSW

Internal Family Systems therapy (IFS) provides a way to connect with parts, including our inner critic, so we can understand them better. As we do, greater clarity and confidence are possible. Think of a recent moment when you were hard on yourself—maybe you felt you said the wrong thing, acted awkwardly, or made a mistake. Bring awareness to that inner critical voice and gently explore the following:

  • What thoughts are coming up? About yourself? About how others may see you?
  • What emotions do you notice? Embarrassment, anxiety, frustration?
  • What sensations are present in your body? Tightness in your stomach? A quickened breath? Or maybe nothing at all?

Now, focus on this critical part of you. Does an image, color, or texture come to mind? If not, that’s okay too—just stay with whatever is present.

How do you feel toward this part? Do you wish it would go away? If frustration or resistance arises, acknowledge those feelings. Let them know they are seen, and if they’re willing, invite them to step back slightly.

If you notice even a small sense of openness or curiosity, extend it toward this part and ask:

  • What do you want me to know?
  • What are you afraid would happen if you stopped being so hard on me?
  • How are you trying to help?

Listen with compassion. When you feel ready, thank this part for sharing with you. Take a few deep breaths to close.

The next time your inner critic speaks up—telling you to do more, be better, or work harder—pause. Check in with yourself and gently revisit this practice. With time, you may find that even your most critical parts are simply trying to protect you in their own way.

Allison (Allie) Beer, MSW, LCSW, is a Licensed Clinical Social Worker providing neurodiversity-affirming, trauma-informed therapy for teens and adults. Drawing from Internal Family Systems (IFS), EMDR, and mindfulness practices, she helps clients navigating anxiety, trauma, ADHD, depression, grief, and low self-esteem find healing and cultivate self-compassion. Connect with her at 215-688-5117 or allison@allisonbeerlcsw.com. Learn more at allisonbeerlcsw.com.

Saturday, June 10, 2023

Funhouse Mirror Repair

by Brittiney George, BS, MST, ICI, CEIM 

The poem below is a love note generated from multitudes of conversations with myself and my clients and the struggle of thinking you need to be perfect in an imperfect world.  

Life can leave us feeling like we are looking at ourselves through a funhouse mirror.  Funhouse mirrors distort reality.  They shorten us, overextend us, pull us out of alignment and can leave us feeling unrecognizable sometimes even to ourselves.  

Maybe you have been caught in the funhouse mirror room and didn’t realize it.  

This poem is for you.  It’s for me.  It’s for all of us.  

Funhouse Mirror Repair 

by Brittiney George


I am not going to apologize for myself anymore.

Who I am.

What I wear.

How I look.

How much I feel.

The energy I have available.


That is the equivalent of amputating a piece of who I am to make you feel more whole.


I will assist you, but I will not amputate any part of myself for you.


I am meant to live.

I am meant to live well.

So are you, and that won't happen by taking a piece of me.


From this point forward, I choose to remain not perfect,

I choose to remain intact.


I align with the core of me.

My core’s reflection is clear and it refuses to be altered by any funhouse mirror.


Brittiney George, BS, MST, ICI, CEIM, is a Master Somatic Therapist and Movement Practitioner specializing in Transformative Touch.  She is also the creator of the online comic www.thisweekwithjoy.com.  Her areas of specialty include working with highly sensitive persons (HSP’s), and helping people find movement when they feel bogged down by life.  Contact Brittiney at 610-389-7866 or movebackintolife@gmail.com.  


Monday, September 26, 2022

Kindness and Compassion Practices for Greater Happiness

Positive Psychology Trainer Dr. Jonah Paquette teaches us that practices to show kindness and compassion to others have the additional benefit of contributing to our own happiness. Two kindness and compassion practices are described below: Acts of Kindness and Volunteering. When we are kind to others, it generates a positive feeling for them but also for us and contributes to our overall sense of well-being.

Kindness and Compassion Practice #1: Five Acts of Kindness

Instructions: In our everyday lives, we all perform acts of kindness towards others, and receive similar kindness as well. Some of these acts may be small, while others may seem much larger in scope. Sometimes the person for whom the kind act is being performed may not even be aware of the act. Examples of kind acts include donating blood, volunteering, helping paint a friend’s house, feeding a stranger’s expired parking meter, or bringing coffee to work for a colleague. Over the next week, choose a single day of the week to serve as your “kindness day,” and perform five acts of kindness towards others on that day. Repeat this practice for at least four weeks.

Example: Kindness Day/Date: Tuesday, November 11 

Kind Act #1: This morning, I brought coffee for the support staff at work.
Kind Act #2: Today, I sent a small donation for disaster relief efforts in the Philippines following a recent devastating storm.
Kind Act #3: At noon, I smiled and asked the grocery store checkout clerk how her day was going.
Kind Act #4: This evening, I sent a message checking in on a friend I haven’t seen in a few years.
Kind Act #5: Today, I tracked down and personally thanked a co-worker for their excellent and hard work with a mutual patient.

Impressions: Performing a few of these small acts of kindness not only felt good, it turned out to be fun, too. I especially enjoyed doing things that brought me face-to-face with other people so that I could directly see the impact of my kindness on them. For example, when I brought coffee in for our support staff, I could really see how touched and appreciative they were. I think in the future I’d like to keep coming up with ways to directly interact with others during my kind acts, because that seems to feel especially meaningful to me.

Kindness and Compassion Practice #2: Volunteering and Community Service in your community is also an option for a happiness building practice in the area of kindness and compassion. VolunteerMatch is a great website to check out opportunities in your community to help out.

Wednesday, March 16, 2022

Transforming Sorrow into Connection

by Vanessa Mortillo

 

“When we come from a place of love, everything shifts for us.”

-Lama Palden Drolma

 

A powerful tool I have turned to when I find myself overwhelmed with the suffering of others is the Buddhist practice of Tonglen, or “sending and receiving.” This practice invites us to take in suffering and pain, and then move it outward into the world as greater compassion and joy. The first part of the practice includes breathing in the suffering. At first glance this sounds counterintuitive, but for many of us, the suffering is already stuck inside. In her book on Tonglen, Love on Every Breath, Lama Palden Drolma states, “many of us take in the suffering, and it simply sits in us, unprocessed, weighing us down.” She details the use of this practice to move the stuckness and hopelessness into greater compassion by turning our kindness outward. The second part of Tonglen, sending peace on the outbreath, invites us to deepen our connectedness to others in the world. This process in itself is healing. When we feel more connected we have access to our internal resources including love, compassion and empowerment. 

 

To get started, Pema Chodron guides us through a short Tonglen practice here

Open-Heartedness in a Time of Heartbreak

by Elizabeth Venart

Facing my blank computer screen on March 7, 2022, I struggle to find words to adequately express my heartbreak at the devastation in Ukraine. I watch news reports of Russia violently invading, bombing buildings, destroying homes and neighborhoods, and sending millions of Ukrainian citizens fleeing their homeland. I watch footage of thousands escaping on foot and by train, with only a small backpack of possessions remaining from the life they cherished. I see the courage of those who stay, those who fight back, the leader who, despite the world’s estimation that he has only a fraction of the military resources of his attacker, stands up and demands his voice be heard and boundaries honored. I am awed too by the bravery of citizens in Russia who oppose their government’s actions, facing arrest, prison sentences of fifteen years, and worse.

As I watch news coverage from the comfort of my home, in my peaceful neighborhood, in a town free of explosions and terror, I am aware of my privilege. I recognize that we may be sitting on the precipice of a World War in which peace anywhere is potentially under threat. I also recognize that is not my experience in this moment. In this moment, I have the luxury of a relaxed in-breath and out-breath, the presence of my family members and pets, and the ability to reach loved ones over the phone and know they are safe. I can drive and travel unencumbered, and I know where I will rest my head to sleep at day’s end. I am acutely aware of these gifts of home and safety and peace – and sense more deeply the need not to take them for granted.  

Keeping our eyes and hearts open, our compassion intact can be some of the hardest work. Sometimes the cruelty and suffering we witness is so intense we may feel overtaken by anger and thoughts of vengeance. Or we may feel frozen in response to it. We may numb out, avoid the news, and avoid conversations for fear of hearing more news. We may become consumed in something rather mindless, like playing Wordle, Quordle, and Octordle (my favorite three distractions these days). We may tune out, shut down, pretend nothing is happening. It is natural to feel a whole host of emotions in response to suffering. It is also natural to experience these emotions in waves, rising and falling in our consciousness. 

It is painful to stand back and do nothing when our hearts feel the pull to help. If my nextdoor neighbor is struggling or has experienced a loss, I can sit with them. I can make a casserole. I can mow their lawn or clear the snow off their car. I want to help, to act, to do. But what can we do when the ones suffering are a continent away?

On a pragmatic level, there are some things we can do. We can participate in social and political activism – putting pressure on elected officials and corporations to impose sanctions and take actions that might have a positive impact. We can also make donations in support of humanitarian assistance in Ukraine. These actions do matter. (Resource links for sending aid to Ukraine appear later in the newsletter.)

Rather than succumb to a sense of futility about making a difference, we may seek an outlet for that inhibited desire. Maybe we organize a local food drive to help the homeless in our own community or volunteer for the Red Cross. Or maybe we channel that energy into training for a marathon, planning a family reunion, reconnecting with old friends. . . finding something we can do.

These are tumultuous times. Times of change, upheaval, fear, courage, heroism, and transformation. Many of us are only slowly re-emerging from a time of prolonged isolation. Connection is good for our souls. It provides a pathway through times of anguish. Invite opportunities for laughter among friends, meaningful conversation, sharing hugs and meals, reigniting our sense of community after two years of time apart. We can bolster one another.

In 1973, E.B. White responded to a despairing reader with the following letter of hope. While written in the context of that moment in history, the message's timeless and brought me some comfort. I hope his words will resonate with you as well.

As long as there is one upright man, as long as there is one compassionate woman, the contagion may spread and the scene is not desolate. Hope is the thing that is left to us, in a bad time. I shall get up Sunday morning and wind the clock, as a contribution to order and steadfastness.

Sailors have an expression about the weather: they say, the weather is a great bluffer. I guess the same is true of our human society — things can look dark, then a break shows in the clouds, and all is changed, sometimes rather suddenly. It is quite obvious that the human race has made a queer mess of life on this planet. But as a people we probably harbor seeds of goodness that have lain for a long time waiting to sprout when the conditions are right. Man’s curiosity, his relentlessness, his inventiveness, his ingenuity have led him into deep trouble. We can only hope that these same traits will enable him to claw his way out. Hang on to your hat. Hang on to your hope. And wind the clock, for tomorrow is another day.”

Elizabeth Venart is the Founder and the Director of The Resiliency Center and a Licensed Professional Counselor whose practice focuses on supporting Highly Sensitive Persons and other therapists (through counseling, clinical consultation and training). Her counseling and consulting work integrates EMDR Therapy and IFS to help people heal past trauma and experience transformational change. Her free offerings include  a weekly laughter yoga class, a monthly Rumi and Friends Spiritual Poetry Evening, and a monthly gathering for EMDR Therapists in the Greater Philadelphia area. To learn more, visit her website.

Tuesday, January 19, 2021

Living with peace during COVID - by Dean Solon

For what are you most grateful as you look back over the year and why? I am most grateful to have awakened each morning to be breathing, to be alive, and to hope and pray that all those who are near and dear to me are breathing, alive, today

 

What did you take for granted this year? Much of the time, I was taking nothing for granted during this past year.

 

What did this reveal to you about yourself and your presence in the world? It is indeed a challenge to be peaceful and compassionate in the midst of chaos and commotion. 

 

Was there an unexpected joy that you experienced during this time?  The great opportunity of being at the shore sometimes, and with the great joy of the ocean's vast presence. 

Sunday, January 17, 2021

Self-Compassion and gratitude during 2020 - by Elizabeth Campbell

For what are you most grateful as you look back over the year and why? The health of my family and the ability to work from home/continue working....because of my wonderful mother-in-law providing childcare. 

 

What did you take for granted this year?  Health, housing, food security. 

 

What did this reveal to you about yourself and your presence in the world? When overwhelmed, I am not connected with the values that I want to be connected to.  

 

What new hobby or old pastime did you take up or revive during the months of lockdown? I walked and ran outside more. 

 

Was there an unexpected joy that you experienced during this time? Slowing down! 

 

What is the most important thing that the year of Covid 19 has taught you? Gratitude for the small things, the importance of family time, and compassion for myself and everyone else. We are all in it together! 

 

Wednesday, March 18, 2020

Navigating Turbulent Times with Caution and Compassion


by Elizabeth Venart, Resiliency Center Director

You matter.  Our physical doors may be closed during this time, but our hearts are open and we are here to help provide support, connection, and resources for you. As many of you already know, the practitioner community at The Resiliency Center made the decision to close our physical offices effective Friday, March 13th. We did so in response to Governor Tom Wolf’s directive for all non-essential businesses in Montgomery County to close for 14 days in order to address the COVID 19 global pandemic and prevent further community spread. We have been in the process of transitioning our services and programs to teletherapy (phone and video), so we can continue to offer support during this challenging time. 

Individual practitioners are reaching out to the people they support to provide necessary details about how we will continue to hold our sessions remotely. Additionally, Rachel has found a creative way to hold meetings for the Philadelphia Writers Workshop online. We may be offering additional online programming – and, if so, you can learn more about our offerings through our Facebook page and upcoming newsletters.

While we are saddened to have to close our doors, we are devoted to doing our part to protect the most vulnerable in our community. We hope that you and your loved ones stay healthy. Please don’t hesitate to reach out if you have questions or concerns, need resources, or wish to schedule an appointment. If you don’t yet have a specific practitioner with whom you are already working, please visit our website’s practitioner page and reach out to one of us to schedule a phone consultation. We look forward to connecting and navigating these turbulent times together.

Thursday, September 12, 2019

Letting Go


by Trudy Gregson, MS, LPC

“When I let go of what I am, I become what I might be. When I let go of what I have, I receive what I need.” - Tao Te Ching

Who hasn't struggled with letting go at one time or another? Cleaning out a closet and letting go of old favorites that don’t fit or aren’t your style anymore. Letting go of expectations - yours or someone else’s - to be the parent, partner, friend, daughter or son you’re “supposed” to be. Or letting go of a wish that something outside of your control can be different.  Maybe you’ve noticed it as feeling “stuck”, or perhaps it’s a little voice in the back of your head, or a good friend advising, “Let it go.” We know we should, so why is it so hard?
           
There are as many reasons why it’s hard as there are reasons for letting go: fear of judgment or regret, fear of failure, fear of the unknown, to name a few. Holding on can feel safe and familiar, while the notion of letting go may be fraught with fear or anxiety. It can feel like a tug-of-war as we weigh our options, ask for advice, ruminate.
           
So there we are, stuck in this tug-of-war, neither side letting go. How do we get “unstuck”? Perhaps it seems counterintuitive, but letting go requires us to move towards the fear or anxiety. It’s your fear, unique to you, and your fear can’t actually hurt you. So rather than “letting go” of fear, I invite you to welcome it by tuning in to what you’re noticing as you think about letting go. Maybe it’s a feeling in your stomach, or your chest, or your head, or more of an “all over” sensation. Maybe an image comes to mind, or a memory. Instead of labeling it as unpleasant and pushing it away or trying to shut it down, take a few deep breaths and see if you can be present with it, accepting that it’s here, and noticing what it needs you to know.
           
Your feelings about letting go are simply trying to get your attention, like the monster that lurks under a child’s bed when it’s time to surrender to sleep. How can a child sleep with a monster under the bed? So the parent dutifully checks under the bed, in the closet, in the corners and says, “There’s no monster.” The parent uses monster spray, just to be sure. When the parent is finished attending to the monster, does the child really believe there’s definitely no monster in the room? Probably not, but the child’s fears feel heard. The parent knows about the monster now, too. The child isn’t experiencing it alone. Maybe there is a monster, but the parent is there with the child, just down the hall.
           
We can be with the monsters that get in the way of letting go without them overpowering us. We don’t need to persuade them, just to listen. Once they feel our presence and feel heard, they tend to loosen their grip. You don’t let go of feelings, they let go of you. Then you can let go of old beliefs or behaviors, creating space for new possibilities, new opportunities, and new beliefs that fit who you really are. 

Trudy Gregson is a Licensed Professional Counselor who works with adults experiencing depression and anxiety, relationship issues, life transitions, grief and loss. Trudy brings mindfulness practice to her work with her clients to help them cultivate compassion for themselves and create the space for change. Trudy offers a free 30-minute phone consultation and can be reached at trudygregsontherapy@gmail.com or 267-652-1732.

Sunday, January 20, 2019

Tending Your Spark


by Jen Perry

This month is, of course, February and Valentine’s Day. It got me thinking about love of all kinds and in trying to sift through what I want to say about it. I was inspired by this Chinese proverb: “Keep a green bough in your heart and the singing bird will come” Talking about love is such a ginormous undertaking that quite frankly I am finding myself without words (quite inconvenient!) as I try to write this to you. Instead of pushing too hard against my writer’s block I have decided to tell you a little about my self-compassion group and give you a collection of quotes that I hope will delight and inspire you as well as links to books, exercises, and posts designed to help you keep that green bough in your heart. I find that this is especially pertinent this time of year when the trees are waking up and the sap starts to flow but we can’t see any green yet. Reaching out to the light and warmth of self-compassion can serve us well this time of year.

In my work with clients I call it tending our spark. I suppose if I were to re-write the proverb using my metaphor it would be something like “tend to the spark in your heart and the fire will light.” In the words of Jeff Foster, “Love is not something you beg for ~ it is something that radiates from within you.” Of course we don’t always feel love or loving. We can’t really control how we feel. What we can do is tend to the conditions that help love to arise within us more and more frequently. One of the best ways I know how to do this is through self-care and self-compassion.

            "The toughest thing is to love somebody who has done something mean to you. Especially when that somebody has been yourself." — From Episode 1665 of Mister Rogers' Neighborhood

In my self-compassion group and meeting with individual clients, we work on self-love, self-kindness and self-care. As Fred Rogers said, “When we love a person, we accept him or her exactly as is: the lovely with the unlovely, the strong along with the fearful, the true mixed in with the façade, and of course, the only way we can do it is by accepting ourselves that way.” It can be very, very hard to love ourselves this way so often in group we work slowly, slowly, slowly. Tending our spark and meeting ourselves right where we are. If we try to throw too much wood on a fire we can put out the spark! It is ok for this to be aspirational at first, and for as long as necessary. Sometimes the very best we can do is offer the hurting parts of ourselves and the parts we so often reject: “May I be kind to this part of myself, may I show myself compassion, may I soften to myself and this experience of human life” As one self-compassion group participant observed: “When we apply the warmth of self-compassion to our most raw emotions they soften and begin to become ever so easier to experience and be with ourselves.” One of the most generous aspects of life is that if we make an honest effort at something, no matter how small and slowly we grow into it, learn and see developments and improvements. Self-compassion isn’t an all or nothing thing. It is connection, a relationship with yourself. To quote the beloved Fred Rogers again: ”Love isn’t a state of perfect caring. It is an active noun like 'struggle.' To love someone is to strive to accept that person exactly the way he or she is, right here and now.” Of course, this includes ourselves and all parts of ourselves, even the parts we often want to reject or eliminate altogether.

Self-compassion practices can help maintain the connection and conditions that help love to burn bright in our hearts. This makes it easier to love others around us. These practices can be strengthened and learned. The self-compassion break is a wonderful exercise to use and a good place to start. Learn more about it here. [insert link: https://heartfulnessconsulting.com/the-self-compassion-break/] and here. [insert link: https://self-compassion.org]

If you are curious about the Self-Compassion Group please do reach out. I will be starting a new group soon that will meet online via secure video platform. I’d be delighted to talk to you about it.

Jen Perry, MSEd, MA, LPC has been a psychotherapist for 20 years. She specializes in helping highly sensitive people thrive in love, work, and parenting highly sensitive children. Jen is passionate about using mindfulness and compassion-based approaches to ameliorate human suffering. She can be reached at jen@heartfulnessconsulting.com  or 215-292-5056. Learn more at www.heartfulnessconsulting.com.

Excerpt from The Velveteen Rabbit - by Margery Williams


Source: Good Quotes

"What is REAL?" asked the Rabbit one day, when they were lying side by side near the nursery fender, before Nana came to tidy the room. "Does it mean having things that buzz inside you and a stick-out handle?"

"Real isn't how you are made," said the Skin Horse. "It's a thing that happens to you. When a child loves you for a long, long time, not just to play with, but Really loves you, then you become Real."

"Does it hurt?" asked the Rabbit.

"Sometimes," said the Skin Horse, for he was always truthful. "When you are Real you don't mind being hurt."

"Does it happen all at once, like being wound up," he asked, "or bit by bit?"

"It doesn't happen all at once," said the Skin Horse. "You become. It takes a long time. That's why it doesn't happen often to people who break easily, or have sharp edges, or who have to be carefully kept. Generally, by the time you are Real, most of your hair has been loved off, and your eyes drop out and you get all loose in the joints and very shabby. But these things don't matter at all, because once you are Real you can't be ugly, except to people who don't understand."

Thursday, June 18, 2015

Meeting the Self-Critic with Compassion

by Elizabeth Venart

Even during a simple conversation between two people, the words said aloud exist on one level while simultaneously entire dialogues play out in each individual’s mind. This is why a seemingly innocent request like, “Please pass the butter,” can spark an argument. The new Pixar film, “Inside Out,” gives life to the concept that, while we have one unified self, we are made up of many parts, parts with different needs and emotions. As we face various choices in our daily lives, our parts may be in agreement or in conflict with one another. Thus the well-known term “inner conflict,” which, for example, happens when one part of us feels enthusiastic about going out to see friends but another part is exhausted and yearns to stay home and read a book.

Most people are familiar with the “Inner Critic” part within them. Some hear this critical voice occasionally, while others hear it nearly constantly. It may comment on our appearance, our performance, how productive we are being, and it can even make us second-guess everything we say in conversations with others. These negative internal messages can greatly influence how we feel and how we behave in our relationships.

Kristin Neff, a respected researcher who has been studying self-compassion for over ten years, believes strongly in the power of compassion to soften our inner critic. In her book, “Self-Compassion: Stop Beating Yourself Up and Leave Insecurity Behind,” she explores why inner communication can often be so critical and how to bring kindness to our internal dialogue. She provides a framework for self-compassion that includes being kind to ourselves, recognizing our common humanity with others, and bringing balanced awareness to our experiences.

Similarly, Internal Family Systems (IFS) therapy suggests we bring compassion and curiosity to all parts of Self, including the inner critic. In this framework, the inner critic is actually working hard to protect us, so we are invited to identify, acknowledge, and appreciate it for its hard work. The process of IFS provides a pathway for people to strengthen Self, the core or essence within each person, trusting that each individual’s Self innately possesses the qualities of calmness, compassion, creativity, confidence, courageousness, clarity, curiosity, and connection. By deepening our awareness of Self and bringing compassion and curiosity to our parts as they arise—even the inner critic—people can make unburdened choices and experience greater freedom and joy.

For most people, learning to treat all parts of Self with compassion is a process requiring patience and practice. At the time I am writing this, the Pixar film has yet to be released. For a fun introduction to the idea that we all have parts of self, why not invite a good friend to go see “Inside Out” with you. Good friends are, by definition, already experts at showing compassion for all of our parts, which makes them great partners as we learn to be equally compassionate with ourselves.

If you would like to deepen your understanding of how IFS can support you in communicating compassionately with yourself, you may want to watch this video [https://www.youtube.com/watch?v=aPx04ZWnkR4] or check out the Internal Family Systems website at selfleadership.org. You can also learn more by contacting me directly. In addition to being the Director of The Resiliency Center, I am a Licensed Professional Counselor who integrates mindfulness, EMDR, and Internal Family Systems into my work with individuals and couples. I love partnering with people to cultivate greater compassion and joy. Learn more at elizabethvenart.com or by contacting me at 215-233-2002 or elizabeth@elizabethvenart.com.


Tuesday, April 21, 2015

10 Steps to Greater Joy

In Awakening Joy (2012), Baraz and Alexander describe ten steps to happiness, based on ancient teachings and current research in psychology, science, and habit change. Their Awakening Joy program offers a compelling overview of resources and practices to create greater joy - and release those habits and perspectives that no longer serve us.  

Step One: Focus Our Mind on Joy
When we focus on achieving goals and gratifying our desires as pathways for joy, the satisfaction rarely lasts very long – and we may find ourselves on an endless quest for the next moment of pleasure or met objective. Because everything is in a state of continual change, no experience or object can provide endless happiness. Therefore, awakening joy is not about changing our lives but is instead about training our mind to “live in a way that allows us to be truly happy with our life as it is right now” (pp.6-7).    

Step Two: Practice Mindfulness
Mindfulness is a gentle observance of things as they are.  Mindfulness invites us to pause, notice our ever-changing thoughts, feelings, and body sensations, and bring curiosity to our interactions and experiences of living. When we cultivate mindfulness, we become present for our life. “When we are mindful, even the most ordinary experiences become wondrous” (p.35).

Step Three: Practice Gratitude
Positive Psychology and gratitude researchers have found that people who write down three to five things per day that they are happy about and grateful for are 25% happier than those who do not. 

Step Four: Find Joy in Difficult Times
Life is stressful, and many things happen outside of our control. When we are facing challenges, we do not want to pretend we are happy or deny our pain. We are happier when we allow ourselves to be mindfully present with our feelings as they arise, practice gentleness with ourselves, keep a wider perspective, and learn strategies to “stop the spin” of worry and fear.

Step Five: Act with Kindness and Integrity
When we are on autopilot, we may speak and act in ways we later regret. When we recognize that all actions have consequences – and choose to act and speak consciously with kindness and integrity, we can experience the “bliss of blamelessness” (p.121). Choosing to act with integrity also includes being true to ourselves and making choices that do not harm other or self.

Step Six: The Joy of Letting Go
This can include letting go of “stuff” we don’t need, beliefs we hold too tightly, our habit of being busy, our expectations of ourselves and others, stories that limit us, attachment to drama, and our need to be right. When we let go, we create space for generosity, creativity, and a greater sense of well-being.

Step Seven: Loving Ourselves
While we may easily identify a few things we like about ourselves, fully accepting and embracing ourselves as we are is often far more challenging. This practice may begin with forgiving ourselves and opening to the love and appreciation others have for us. It can also include taking good care of ourselves, practicing loving self-talk, and learning to treat ourselves with the kindness we would bestow upon a beloved child or pet.

Step Eight: Loving Others
Sharing a loving connection with others requires us to shift the focus off ourselves. Without a self-focused agenda, we can remain curious and open, allowing the person before us to be who they are and at ease in our presence. This step also includes forgiveness. When we open our hearts and practice lovingkindness for all beings, we move towards greater joy.

Step Nine: Compassion
“At its core, compassion is a recognition that we are all interconnected, that your suffering is my suffering, that when I see you in pain, my heart trembles” (p.240). Keeping our hearts open to the suffering of others takes courage, patience, and practice. Mindfulness practices can greatly support us in staying present with compassion, without shutting down, running away, or becoming overwhelmed.

Step Ten: The Joy of Simply Being
As we learn to deeply relax our body and mind, our natural capacity for well-being and happiness emerges. The experience of being may be described as resting in this moment, spacious, calm, restful, aware, and light. There are many pathways to sink into this relaxed, effortless presence. Some include connecting with nature and listening to the voice inside.


Wednesday, November 24, 2010

A Thanks-Giving Meditation by Dean Solon

are you experiencing joy in this life? if you are answering "yes, i am experiencing joy in this life," then certainly there is reason to be feeling gratitude and thanks-giving....and if you are answering "no, i am not experiencing joy in this life," then there is reason to be feeling gratitude and thanks-giving, because joy is never more than a moment away.

are you experiencing love in this life? if you are answering "yes, i am experiencing love in this life," then surely there is reason to be feeling gratitude and thanks-giving....and if you are answering "no, i am not experiencing love in this life," then there is reason to be feeling gratitude and thanks-giving, because love is never more than a moment away.

are you experiencing peace in this life? if you are answering "yes, i am experiencing peace in this life," then there is reason to be feeling gratitude and thanks-giving....and if you are answering "no, i am not experiencing peace in this life," then there is reason to be feeling gratitude and thanks-giving, because peace is never more than a moment away.

are you experiencing compassion in this life? if you are answering "yes, i am experiencing compassion in this life," then there is great good fortune reason to be feeling gratitude and thanks-giving....and if you are answering "no, i am not experiencing compassion in this life," then there is reason to be feeling gratitude and thanks-giving, because compassion is never more than a moment away.

are you experiencing equanimity in this life? if you are answering "yes, i am experiencing equanimity in this life," then there is reason to be feeling gratitude and thanks-giving....and if you are answering "no, i am not experiencing equanimity in this life," then there is reason to be feeling gratitude and thanks-giving, because equanimity is never more than a moment away.

are you experiencing bliss in this life? if you are answering "yes, i am experiencing bliss in this life," then there is good reason to be feeling gratitude and thanks-giving....and if you are answering "no, i am not experiencing bliss in this life," then there is good reason to be feeling gratitude and thanks-giving, because bliss is never more than a moment away.

are you experiencing enlightenment in THIS lifetime? if you are answering "yes, i am experiencing enlightenment in this lifetime," then there is every good reason to be feeling gratitude and thanks-giving.
and if you are answering "no, i am not experiencing enlightenment in this lifetime," then there is every good reason to be feeling gratitude and thanks-giving...because enlightenment is never more than a moment away.